
KING
SAUL CONSULTS A WITCH!
The
first king of Israel was King Saul. At first he was a good king, but
soon became proud and stubborn, refusing to obey God or listen to His
counsel. He had problems with the neighboring Pagan Philistines
attacking Israel and this is where we pick up his story:
Again war was declared between
Israel and the Philistines. "The Philistines gathered themselves
together, and came and pitched in Shunem," on the northern edge of
the plain of Jezreel; while Saul and his forces encamped but a few miles
distant, at the foot of Mount Gilboa, on the southern border of the
plain...
On the morrow Saul must engage the Philistines in battle. The
shadows of impending doom gathered dark about him; he longed for help
and guidance. But it was in vain that he sought counsel from God.
"The Lord answered him not, neither by dreams, nor by Urim, nor by
prophets."
The
Lord never turned away a soul that came to Him in sincerity and
humility. Why did he turn Saul away unanswered? The king had by his own
act forfeited the benefits of all the methods of inquiring of God. He
had rejected the counsel of Samuel the prophet; he had exiled David, the
chosen of God; he had slain the priests of the Lord. Could he expect to
be answered by God when he had cut off the channels of communication
that Heaven had ordained? He had sinned away the Spirit of grace, and
could he be answered by dreams and revelations from the Lord?
Saul
did not turn to God with humility and repentance. It was not pardon for
sin and reconciliation with God, that he sought, but deliverance from
his foes. By his own stubbornness and rebellion he had cut himself off
from God. There could be no return but by the way of penitence and
contrition; but the proud monarch, in his anguish and despair,
determined to seek help from another source.
"Then said Saul unto his servants, Seek me a woman that hath
a familiar spirit, that I may go to her, and inquire of her." Saul
had a full knowledge of the character of necromancy. If had been
expressly forbidden by the Lord, and the sentence of death was
pronounced against all who practiced its unholy arts. During the life of
Samuel, Saul had commanded that all wizards and those that had familiar
spirits should be put to death; but now, in the rashness of desperation,
he had recourse to that oracle which he had condemned as an abomination.
It was told the king that a woman who had a familiar spirit was
living in concealment at Endor. This woman had entered into covenant
with Satan to yield herself to his control, to fulfill his purposes; and
in return, the prince of evil wrought wonders for her and revealed
secret things to her.
Disguising himself, Saul went forth by night with but two
attendants, to seek the retreat of the sorceress. Oh, pitiable sight!
the king of Israel led captive by Satan at his will! What path so dark
for human feet to tread as that chosen by one who has persisted in
having his own way, resisting the holy influences of the Spirit of God!
What bondage so terrible as that of him who is given over to the control
of the worst of tyrants--himself! Trust in God and obedience to His will
were the only conditions upon which Saul could be king of Israel. Had he
complied with these conditions throughout his reign, his kingdom would
have been secure; God would have been his guide, the Omnipotent his
shield. God had borne long with Saul; and although his rebellion and
obstinacy had well-nigh silenced the divine voice in the soul, there was
still opportunity for repentance. But when in his peril he turned from
God to obtain light from a confederate of Satan, he had cut the last tie
that bound him to his Maker; he had placed himself fully under the
control of that demoniac power which for years had been exercised upon
him, and which had brought him to the verge of destruction.

VISITING
THE WITCH
Under the cover of darkness Saul and his attendants made their
way across the plain, and, safely passing the Philistine host, they
crossed the mountain ridge, to the lonely home of the sorceress of Endor.
Here the woman with a familiar spirit had hidden herself away that she
might secretly continue her profane incantations. Disguised as he was,
Saul's lofty stature and kingly port declared that he was no common
soldier. The woman suspected that her visitor was Saul, and his rich
gifts strengthened her suspicions. To his request, "I pray thee,
divine unto me by the familiar spirit, and bring me him up, whom I shall
name unto thee," the woman answered, "Behold, thou knowest
what Saul hath done, how he hath cut off those that have familiar
spirits, and the wizards, out of the land: wherefore then layest thou a
snare for my life, to cause me to die?" Then "Saul sware to
her by the Lord, saying, As the Lord liveth, there shall no punishment
happen to thee for this thing." And when she said, "Whom shall
I bring up unto thee?" he answered, "Samuel."
After practicing her
incantations, she said, "I saw gods ascending out of the earth. . .
. An old man cometh up; and he is covered with a mantle. And Saul
perceived that it was Samuel, and he stooped with his face to the
ground, and bowed himself."
It was not God's holy prophet
that came forth at the spell of a sorcerer's incantation. Samuel was not
present in that haunt of evil spirits. That supernatural appearance was
produced solely by the power of Satan. He could as easily assume the
form of Samuel as he could assume that of an angel of light, when he
tempted Christ in the wilderness. 680
The woman's first words under the spell of her incantation had
been addressed to the king, "Why hast thou deceived me? for thou
art Saul." Thus the first act of the evil spirit which personated
the prophet was to communicate secretly with this wicked woman, to warn
her of the deception that had been practiced upon her. The message to
Saul from the pretended prophet was, "Why hast thou disquieted me,
to bring me up? And Saul answered, I am sore distressed; for the
Philistines make war against me, and God is departed from me, and
answereth me no more, neither by prophets, nor by dreams: therefore I
have called thee, that thou mayest make known unto me what I shall
do."
When Samuel was living, Saul had despised his counsel and had
resented his reproofs. But now, in the hour of his distress and
calamity, he felt that the prophet's guidance was his only hope, and in
order to communicate with Heaven's ambassador he vainly had recourse to
the messenger of hell! Saul had placed himself fully in the power of
Satan; and now he whose only delight is in causing misery and
destruction, made the most of his advantage, to work the ruin of the
unhappy king. In answer to Saul's agonized entreaty came the terrible
message, professedly from the lips of Samuel:
"Wherefore then dost thou ask of me, seeing the Lord is
departed from thee, and is become thine enemy? And the Lord hath done to
him, as he spake by me: for the Lord hath rent the kingdom out of thine
hand, and given it to thy neighbor, even to David: because thou obeyedst
not the voice of the Lord, nor executedst His fierce wrath upon Amalek,
therefore hath the Lord done this thing unto thee this day. Moreover the
Lord will also deliver Israel with thee into the hand of the
Philistines."
All through his course of rebellion Saul had been flattered and
deceived by Satan. It is the tempter's work to belittle sin, to make the
path of transgression easy and inviting, to blind the mind to the
warnings and threatenings of the Lord. Satan, by his bewitching power,
had led Saul to justify himself in defiance of Samuel's reproofs and
warning. But now, in his extremity, he turned upon him, presenting the
enormity of his sin and the hopelessness of pardon, that he might goad
him to desperation. Nothing could have been better chosen to destroy his
courage and confuse his judgment, or to drive him to despair and
self-destruction.
THE
KING FAINTS
Saul was faint with weariness and fasting; he was terrified and
conscience-stricken. As the fearful prediction fell upon his ear, his
form swayed like an oak before the tempest, and he fell prostrate to the
earth.
The sorceress was filled with alarm. The king of Israel lay
before her like one dead. Should he perish in her retreat, what would be
the consequences to herself? She besought him to arise and partake of
food, urging that since she had imperiled her life in granting his
desire, he should yield to her request for the preservation of his own.
His servants joining their entreaties, Saul yielded at last, and the
woman set before him the fatted calf and unleavened bread hastily
prepared. What a scene!--In the wild cave of the sorceress, which but a
little before had echoed with the words of doom--in the presence of
Satan's messenger--he who had been anointed of God as king over Israel
sat down to eat, in preparation for the day's deadly strife.
Before the break of day he returned with his attendants to the
camp of Israel to make ready for the conflict. By consulting that spirit
of darkness Saul had destroyed himself. Oppressed by the horror of
despair, it would be impossible for him to inspire his army with
courage. Separated from the Source of strength, he could not lead the
minds of Israel to look to God as their helper. Thus the prediction of
evil would work its own accomplishment.
SELF-SLAUGHTER
On the plain of Shunem and the slopes of Mount Gilboa the armies
of Israel and the hosts of the Philistines closed in mortal combat.
Though the fearful scene in the cave of Endor had driven all hope from
his heart, Saul fought with desperate valor for his throne and his
kingdom. But it was in vain. "The men of Israel fled from before
the Philistines, and fell down slain in Mount Gilboa." Three brave
sons of the king died at his side. The archers pressed upon Saul. He had
seen his soldiers falling around him and his princely sons cut down by
the sword. Himself wounded, he could neither fight not fly. Escape was
impossible, and determined not to be taken alive by the Philistines, he
bade his armor-bearer, "Draw thy sword, and thrust me through
therewith." When the man refused to lift his hand against the
Lord's anointed, Saul took his own life by falling upon his sword.
Thus the first king of Israel
perished, with the guilt of self-murder upon his soul. His life had been
a failure, and he went down in dishonor and despair, because he had set
up his own perverse will against the will of God.
Ancient
and Modern Sorcery
The Scripture account of
Saul's visit to the woman of Endor has been a source of perplexity to
many students of the Bible. There are some who take the position that
Samuel was actually present at the interview with Saul, but the Bible
itself furnishes sufficient ground for a contrary conclusion. If, as
claimed by some, Samuel was in heaven, he must have been summoned
thence, either by the power of God or by that of Satan. None can believe
for a moment that Satan had power to call the holy prophet of God from
heaven to honor the incantations of an abandoned woman. Nor can we
conclude that God summoned him to the witch's cave; for the Lord had
already refused to communicate with Saul, by dreams, by Urim, or by
prophets. 1 Samuel 28:6. These were God's own appointed mediums of
communication, and He did not pass them by to deliver the message
through the agent of Satan.
The message itself is
sufficient evidence of its origin. Its object was not to lead Saul to
repentance, but to urge him on to ruin; and this is not the work of God,
but of Satan. Furthermore, the act of Saul in consulting a sorceress is
cited in Scripture as one reason why he was rejected by God and
abandoned to destruction: "Saul died for his transgression which he
committed against the Lord, even against the word of the Lord, which he
kept not, and also for asking counsel of one that had a familiar spirit, to inquire of it; and
inquired not of the Lord: therefore He slew him, and turned the kingdom
unto David the son of Jesse." 1 Chronicles 10:13, 14. Here it is
distinctly stated that Saul inquired of the familiar spirit, not of the
Lord. He did not communicate with Samuel, the prophet of God; but
through the sorceress he held intercourse with Satan. Satan could not
present the real Samuel, but he did present a counterfeit, that served
his purpose of deception. 684
Nearly all forms of ancient
sorcery and witchcraft were founded upon a belief in communion with the
dead. Those who practiced the arts of necromancy claimed to have
intercourse with departed spirits, and to obtain through them a
knowledge of future events. This custom of consulting the dead is
referred to in the prophecy of Isaiah: "When they shall say unto
you, Seek unto them that have familiar spirits, and unto wizards that
peep and that mutter: should not a people seek unto their God?
for the living to the dead?"
Isaiah 8:19.
This same belief in communion
with the dead formed the cornerstone of heathen idolatry. The gods of
the heathen were believed to be the deified spirits of departed heroes.
Thus the religion of the heathen was a worship of the dead. This is
evident from the Scriptures. In the account of the sin of Israel at
Bethpeor, it is stated: "Israel abode in Shittim, and the people
began to commit whoredom with the daughters of Moab. And they called the
people unto the sacrifices of their gods: and the people did eat, and
bowed down to their gods. And Israel joined himself unto Baalpeor."
Numbers 25:1-3. The psalmist tells us to what kind of gods these
sacrifices were offered. Speaking of the same apostasy of the
Israelites, he says, "They joined themselves also unto Baalpeor,
and ate the sacrifices of
the dead" (Psalm
106:28); that is, sacrifices that had been offered to the dead.
The deification of the dead
has held a prominent place in nearly every system of heathenism, as has
also the supposed communion with the dead. The gods were believed to
communicate their will to men, and also, when consulted, to give them
counsel. Of this character were the famous oracles of Greece and Rome.
The belief in communion with
the dead is still held, even in professedly Christian lands. Under the
name of spiritualism the practice of communicating with beings claiming
to be the spirits of the departed has become widespread. It is
calculated to take hold of the sympathies of those who have laid their
loved ones in the grave. Spiritual beings sometimes appear to persons in
the form of their deceased friends, and relate incidents connected with
their lives and perform acts which they performed while living. In this
way they lead men to believe that their dead friends are angels,
hovering over them and communicating with them. Those who thus assume to
be the spirits of the departed are regarded with a certain idolatry, and
with many their word has greater weight than the word of God.
There are many, however, who
regard spiritualism as a mere imposture. The manifestations by which it
supports its claims to a supernatural character are attributed to fraud
on the part of the medium. But while it is true that the results of
trickery have often been palmed off as genuine manifestations, there
have also been marked evidences of supernatural power. And many who
reject spiritualism as the result of human skill or cunning will, when
confronted with manifestations which they cannot account for upon this
ground, be led to acknowledge its claims.
Modern spiritualism and the
forms of ancient witchcraft and idol worship--all having communion with
the dead as their vital principle--are founded upon that first lie by
which Satan beguiled Eve in Eden: "Ye shall not surely die: for God
doth know that in the day ye eat thereof, . . . ye shall be as
gods." Genesis 3:4, 5. Alike based upon falsehood and perpetuating
the same, they are alike from the father of lies.
The Hebrews were expressly
forbidden to engage in any manner in pretended communion with the dead.
God closed this door effectually when He said: "The dead know not
anything. . . . Neither have they any more a portion forever in anything
that is done under the sun." Ecclesiastes 9:5, 6. "His breath
goeth forth, he returneth to his earth; in that very day his thoughts
perish." Psalm 146:4. And the Lord declared to Israel: "The
soul that turneth after such as have familiar spirits, and after
wizards, to go a whoring after them, I will even set My face against
that soul, and will cut him off from among his people." Leviticus
20:6.
The "familiar
spirits" were not the spirits of the dead, but evil angels, the
messengers of Satan. Ancient idolatry, which, as we have seen, comprises
both worship of the dead and pretended communion with them, is declared
by the Bible to have been demon worship. The apostle Paul, in warning
his brethren against participating, in any manner, in the idolatry of
their heathen neighbors, says, "The things which the Gentiles
sacrifice, they sacrifice to devils, and not to God, and I would not
that ye should have fellowship with devils." 1 Corinthians 10:20.
The psalmist, speaking of Israel, says that "they sacrificed their
sons and their daughters unto devils," and in the next verse he
explains that they sacrificed them "unto the idols of Canaan."
Psalm 106:37, 38. In their supposed worship of dead men they were in
reality worshiping demons.
Modern spiritualism, resting
upon the same foundation, is but a revival in a new form of the
witchcraft and demon worship that God condemned and prohibited of old.
It is foretold in the Scriptures, which declare that "in the latter
times some shall depart from the faith, giving heed to seducing spirits,
and doctrines of devils." 1 Timothy 4:1. Paul, in his second letter
to the Thessalonians, points to the special working of Satan in
spiritualism as an event to take place immediately before the second
advent of Christ. Speaking of Christ's second coming, he declares that
it is "after the working of Satan with all power and signs and
lying wonders." 2 Thessalonians 2:9. And Peter, describing the
dangers to which the church was to be exposed in the last days, says
that as there were false prophets who led Israel into sin, so there will
be false teachers, "who privily shall bring in damnable heresies,
even denying the Lord that bought them. . . . And many shall follow
their pernicious ways." 2 Peter 2:1, 2. Here the apostle has
pointed out one of the marked characteristics of spiritualist teachers.
They refuse to acknowledge Christ as the Son of God. Concerning such
teachers the beloved John declares: "Who is a liar but he that
denieth that Jesus is the Christ? He is antichrist, that denieth the
Father and the Son. Whosoever denieth the Son, the same hath not the
Father." 1 John 2:22, 23. Spiritualism, by denying Christ, denies
both the Father and the Son, and the Bible pronounces it the
manifestation of antichrist.
By the prediction of Saul's
doom, given through the woman of Endor, Satan planned to ensnare the
people of Israel. He hoped that they would be inspired with confidence
in the sorceress, and would be led to consult her. Thus they would turn
from God as their counselor and would place themselves under the
guidance of Satan. The lure by which spiritualism attracts the
multitudes is its pretended power to draw aside the veil from the future
and reveal to men what God has hidden. God has in His word opened before
us the great events of the future--all that it is essential for us to
know--and He has given us a safe guide for our feet amid all its perils;
but it is Satan's purpose to destroy men's confidence in God, to make
them dissatisfied with their condition in life, and to lead them to seek
a knowledge of what God has wisely veiled from them, and to despise what
He has revealed in His Holy Word.
There are many who become
restless when they cannot know the definite outcome of affairs. They
cannot endure uncertainty, and in their impatience they refuse to wait
to see the salvation of God. Apprehended evils drive them nearly
distracted. They give way to their rebellious feelings, and run hither
and thither in passionate grief, seeking intelligence concerning that
which has not been revealed. If they would but trust in God, and watch
unto prayer, they would find divine consolation. Their spirit would be
calmed by communion with God. The weary and the heavy-laden would find
rest unto their souls if they would only go to Jesus; but when they
neglect the means that God has ordained for their comfort, and resort to
other sources, hoping to learn what God has withheld, they commit the
error of Saul, and thereby gain only a knowledge of evil.
God is not pleased with this
course, and has expressed it in the most explicit terms. This impatient
haste to tear away the veil from the future reveals a lack of faith in
God and leaves the soul open to the suggestions of the master deceiver.
Satan leads men to consult those that have familiar spirits; and by
revealing hidden things of the past, he inspires confidence in his power
to foretell things to come. By experience gained through the long ages
he can reason from cause to effect and often forecast, with a degree of
accuracy, some of the future events of man's life. Thus he in enabled to
deceive poor, misguided souls and bring them under his power and lead
them captive at his will.
God has given us the warning
by His prophet: "When they shall say unto you, Seek unto them that
have familiar spirits, and unto wizards that peep and that mutter:
should not a people seek unto their God? for the living to the dead? To
the law and to the testimony: if they speak not according to this word,
it is because there is no light in them." Isaiah 8:19, 20.
Shall those who have a
holy God, infinite in wisdom and power, go unto wizards, whose knowledge
comes from intimacy with the enemy of our Lord? God Himself is the light
of His people; He bids them fix their eyes by faith upon the glories
that are veiled from human sight. The Sun of Righteousness sends its
bright beams into their hearts; they have light from the throne of
heaven, and they have no desire to turn away from the source of light to
the messengers of Satan.
The demon's message to Saul,
although it was a denunciation of sin and a prophecy of retribution, was
not meant to reform him, but to goad him to despair and ruin. Oftener,
however, it serves the tempter's purpose best to lure men to destruction
by flattery. The teaching of the demon gods in ancient times fostered
the vilest license. The divine precepts condemning sin and enforcing
righteousness were set aside; truth was light regarded, and impurity was
not only permitted but enjoined. Spiritualism declares that there is no
death, no sin, no judgment, no retribution; that "men are unfallen
demigods;" that desire is the highest law; and that man is
accountable only to himself. The barriers that God has erected to guard
truth, purity, and reverence are broken down, and many are thus
emboldened in sin. Does not such teaching suggest an origin similar to
that of demon worship?
The Lord presented before
Israel the results of holding communion with evil spirits, in the
abominations of the Canaanites: they were without natural affection,
idolaters, adulterers, murderers, and abominable by every corrupt
thought and revolting practice. Men do not know their own hearts; for
"the heart is deceitful above all things, and desperately
wicked." Jeremiah 17:9. But God understands the tendencies of the
depraved nature of man. Then, as now, Satan was watching to bring about
conditions favorable to rebellion, that the people of Israel might make
themselves as abhorrent to God as were the Canaanites. The adversary of
souls is ever on the alert to open channels for the unrestrained flow of
evil in us; for he desires that we may be ruined, and be condemned
before God.
Satan was determined to keep
his hold on the land of Canaan, and when it was made the habitation of
the children of Israel, and the law of God was made the law of the land,
he hated Israel with a cruel and malignant hatred and plotted their
destruction. Through the agency of evil spirits strange gods were
introduced; and because of transgression, the chosen people were finally
scattered from the Land of Promise. This history Satan is striving to
repeat in our day. God is leading His people out from the abominations
of the world, that they may keep His law; and because of this, the rage
of "the accuser of our brethren" knows no bounds. "The
devil is come down unto you, having great wrath, because he knoweth that
he hath but a short time." Revelation 12:10, 12. The antitypical
land of promise is just before us, and Satan is determined to destroy
the people of God and cut them off from their inheritance. The
admonition, "Watch ye and pray, lest ye enter into temptation"
(Mark 14:38), was never more needed than now.
The word of the Lord to
ancient Israel is addressed also to His people in this age: "Regard
not them that have familiar spirits, neither seek after wizards, to be
defiled by them;" "for all that do these things are an
abomination unto the Lord." Leviticus 19:31; Deuteronomy 18:12.
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