"And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil."
 John 3:19

 

 "Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world."
1 John 4:1

Driven into Exile

1686

We know not if ever before an entire nation were in prison at once. Yet now it was so. All of the Waldensian race that remained from the sword of their executioners were immured in the dungeons of Piedmont! The pastor and his flock, the father and his family, the patriarch and the stripling had passed in, in one great procession, and exchanged their grand rock-walled Valleys, their tree-embowered homes, and their sunlit peaks, for the filth, the choking air, and the Tartarean walls of an Italian gaol.

And how were they treated in prison? As the African slave was treated on the "middle passage." They had a sufficiency of neither food nor clothing. The bread dealt out to them was fetid. They had putrid water to drink. They were exposed to the sun by day and to the cold at night. They were compelled to sleep on the bare pavement, or on straw so full of vermin that the stone-floor was preferable. Disease broke out in these horrible abodes, and the mortality was fearful. "When they entered these dungeons," says Henri Arnaud, "they counted 14,000 healthy mountaineers, but when, at the intercession of the Swiss deputies, their prisons were opened, 3,000 skeletons only crawled out." These few words portray a tragedy so awful that the imagination recoils from the contemplation of it.

Well, at length the persecutor looses their chains, and opening their prison doors he sends forth these captives—the woe-worn remnant of a gallant people. But to what are they sent forth? To people again their ancient Valleys? To rekindle the fire on their 'ancestral hearths? To rebuild "the holy and beautiful house" in which their fathers had praised God? Ah, no! They are thrust out of prison only to be sent into exile—to Vaudois a living death.

The barbarity of 1655 was repeated. It was in December (1686) that the decree of liberation was issued in favor of these 3,000 men who had escaped the sword, and now survived the not less deadly epidemic of the prison. At that season, as every one knows, the snow and ice are piled to a fearful depth on the Alps; and daily tempests threaten with death the too adventurous traveler who would cross their summits. It was at this season that these poor captives, emaciated with sickness, weakened by hunger, and shivering from insufficient clothing, were commanded to rise up and cross the snowy hills. They began their journey on the afternoon of that very day on which the order arrived; for their enemies would permit no delay.

One hundred and fifty of them died on their first march. At night they halted at the foot of the Mont Cents. Next morning, when they surveyed the Alps they saw evident signs of a gathering tempest, and they besought the officer in charge to permit them, for the sake of their sick and aged, to remain where they were till the storm had spent its rage. With heart harder than the rocks they were to traverse, the officer ordered them to resume their journey.

That troop of emaciated beings began the ascent, and were soon struggling with the blinding drifts and fearful whirlwinds of the mountain. Eighty-six of their number, succumbing to the tempest, dropped by the way. Where they lay down, there they died. No relative or friend was permitted to remain behind to watch their last moments or tender them needed succor. That ever-thinning procession moved on and on over the white hills, leaving it to the falling snow to give burial to their stricken companions. When spring opened the passes of the Alps, alas! what ghastly memorials met the eye of the horror-stricken traveler.

Strewed along the track were the now unshrouded corpses of these poor exiles, the dead child lying fast locked in the arms of the dead mother. But why should we prolong this harrowing tale?

The first company of these miserable exiles arrived at Geneva on Christmas Day, 1686, having spent about three weeks on the journey. They were followed by small parties, who crossed the Alps one after the other, being let out of prison at different times. It was not till the end of February, 1687, that the last band of these emigrants reached the hospitable gates of Geneva. But in what a plight! way-worn, sick, emaciated, and faint through hunger. Of some the tongue was swollen in their mouth, and they were unable to speak; of others the arms were bitten with the frost, so that they could not stretch them out to accept the charity offered to them; and some there were who dropped down and expired on the very threshold of the city, "finding," as one has said, "the end of their life at the beginning of their liberty."

Most hospitable was the reception even them by the city of Calvin. A deputation of the principal citizens of Geneva, headed by the patriarch GianavelIo, who still lived, went out to meet them on the frontier, and taking them to their homes, they vied with each other which should show them the greatest kindness. Generous city! If he who shall give a cup of cold water to a disciple shall in nowise lose his reward, how much more shalt thou be requited for this thy kindness to the suffering and sorrowing exiles of the Savior!

Wylie: History of the Waldenses; Chapter 13.

 

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